11/15/2009 WHAT’S MISSING?

WHAT’S MISSING?

 

“So you are no longer a servant but a child, & if a child, then also an heir, through God.”

 Galatians 4:7

 

          What really scares you?  What genuinely causes you a significant degree of anxiety when you think about it?

 

          Is it a terrorist attack that may entail evacuating your home for a long time?  Is it flying in a plane that explodes in mid-air?  Is it your child getting involved in drugs or being kidnapped?  How about a fatal diagnosis of cancer or a debilitating stroke that lands you in a nursing home with little hope of recovery?  Does death most rattle you: your death, the death of your child, the death of another loved one?  Is it losing your job & no longer being able to afford the lifestyle to which you’ve been accustomed?  What most scares you?

 

          An Iowa State University report states that preschoolers have fears, too. For them, it’s being separated from their loved ones, taking baths (& going down the drain; no kidding!), dogs, loud noises, & darkness.

 

          Researcher, Joy Burnham, in The Journal of Counseling & Development (July 2005) notes that children ages 7-10 most fear (in order): being kidnapped, dying (self), AIDS, not being able to breathe, being threatened with a gun. 

 

          By ages 11-14, those fears become: AIDS, not being able to breathe, being kidnapped, being raped, being threatened with a gun.


          And by ages 15 to 18, the top five are: AIDS, being raped, not being able to breathe, being threatened with a gun, dying (self).

 

          By comparison, 20 years ago, a teen’s biggest fear was nuclear war, followed by the death or divorce of one’s parents.  In many studies today, “something bad happening to my (their) family,” remains a serious adolescent worry, according to Dr. Thom. Rainer in 2003, with “something bad” defined as death, divorce, violence, or unemployment.

 

          In Mark 13, Jesus talks about “wars & rumors of wars.”  While terrorism & violence rank high among persons’ fears, there are plenty of other anxieties we hold.  Whether it’s the bridge collapsing while driving on it or confronting a peer, what bothers many of us is our faith, namely, how our faith interfaces with those fears & worries.  Depending upon the magnitude of the issue, we wonder: Is my faith strong enough to deal with this? Is it even real? Both are troubling questions.

 

We think to ourselves: “If I have faith – true faith -- then why am I plagued with these fears & anxieties?  Why do I suffer from so many imperfections & make the mistakes which I do?  Wouldn’t a real Christian be better?  Shouldn’t a Christian be better?  Do I really have faith & trust in God?  Is the faith I have equal to the demands of life?”

 

Those kinds of questions nag at times, don’t they?  We often try to ignore & deny them, but sometimes we just can’t.  I mean, many of us have grown up in the church.  We’ve been to Sunday School or parochial school.  We know the Ten Commandments & right from wrong.  We can recite John 3:16 from memory, & quite a few other verses when we put our minds to it, (maybe not as many at the Baptists, but we can hold our own!).  And we do believe in Jesus to be sure!  Granted, we feel a little guilty when those TV preachers talk about some grandiose, life-altering conversion experience of being born-again, but all that aside, we are convinced, in the depths of our souls & by the witness of the Holy Spirit, that we are honest-to-goodness believers in & followers of Jesus.

 

So, what’s missing?

 

Before I suggest an answer, let me say that questions & doubts are real.  Let me also say that although we love the Lord our God with all our heart, soul, mind, & strength, we have not finished the race & received the prize (Phil. 3:12ff).  We press on to that goal.  Salvation is but the door, the beginning, of the faith life.

 

A man in our Tuesday morning group recently recounted how he was cheated in a business deal.  80% of what was agreed to went unmet.  He knew what he wanted to do to this swindler.  He also knew that what he wanted to do was wrong.  It was natural & understandable for him to feel this way, but it wasn’t the right thing, & he knew that.  Thank God, his considering how Jesus would respond not only checked his overreaction, but when he read our Bible lesson for that week, found those verses speaking directly to him & his situation.  Amen! 

 

Being a humble Christian, though, he lamented why the right way to respond didn’t come to him sooner, automatically.  Admirably, he wanted more & expected more from his faith & felt guilty that his final conclusion wasn’t arrived at earlier. This brother in Christ clearly identifies himself as a Christian – he’s saved - but recognizes deficiencies & fault lines in his belief system.  Isn’t he like many of us?

 

Salvation, often called justification, is what Christ does for us & did for this man, but sanctification (being & doing better each day) is what Christ continues to do in us & in this man.  Salvation, as I said, is the door, the threshold at which my friend stands, but going on to perfection is when he, & all of us, step fully into the house of faith & live in it.  We explore the various rooms that God has built & furnished.  “In my Father’s house are many mansions (rooms, dwelling places),” Jesus says (John 14:2).   This house of faith is quite a place God’s prepared for us in this life!  The great Christian mystic, St. Teresa of Avila, actually calls it a castle because of its grand size.  It’s an “interior (spiritual) castle.”

 

What I’m saying is that many of us get to the door of salvation, but don’t get beyond the foyer, let alone the whole house.  We are the ones who call ourselves Christians, but also the ones who realize that something’s missing.  There’s more to it, but don’t know how to get to it.

 

 “So, if I arrived at the house of faith & set foot in the door, why do I feel like I haven’t?”  Or, to ask that earlier question again, “What’s missing?”

 

Well, if we just stand in one place in any house, it gets boring.  The view, the experience remain unchanged.  We need to move in & move on.

 

          Faith changes & matures, just like our bodies, minds, & emotions.  One’s relationship with Christ grows like other relationships grow.  You don’t just become a parent & walk away from that child.  You don’t just get married & quit at the end of the honeymoon.  You don’t just make a new friend & stop interacting with that person.  Relationships deepen & widen: the ones with each other & the one with Jesus.  Meeting Christ, finding Christ, salvation in Christ is only the beginning.

 

          That kind of relationship growth takes on many forms.  It’s in the two-part process called baptism & confirmation.  In baptism, we recognize what God does for us when we are too weak to embrace the God who embraces us, but also feel the need to acknowledge God’s work in our lives & embrace that faith for ourselves some day in confirmation.  Other faith traditions talk about water baptism at one point in our lives, and the baptism of the Holy Spirit at another time.  Many of us experience times of renewal & revival, when we’re drawn closer to Christ.  Even language we use, like “on my faith journey,” or “going on to perfection,” or “maturing in Christ,” or the term “sanctification,” all recognize that our relationship with God, our faith, our trust, may not come in one fell swoop.  Now, it certainly can happen all at once.  “With God, all things are possible”(Luke 1:37)!  

 

For many other persons, though, developing a deeper, more meaningful faith takes time, something, quite frankly, which a patient God has an eternity of.  If we want to move fast(er), that kind of conscientious ambition is admirable, but I want to caution you that our lust to have it all now, even with faith as our goal, may just be our selfish desire at work.  Perhaps, in our too-fast-paced lives, God is teaching us that faith is different & not subject to our time demands. 

 

We can forget, “I want it & want it now, God!” God is willing to take time, & may be less demanding of us, than we are of ourselves.  We have these extraordinarily unrealistic expectations of our faith development, but God graciously moves at a slower, realistic pace … which often means that we don’t reach our goal according to our imposed timeline, then blame failure on God.  God’s not the problem!  It’s the unrealistic expectations of ourselves that are the problem.

 

The one who created us really does know what’s best for each of us.  We need to be careful to not impose our success-oriented, over-achieving, cultural mindset on God’s kingdom & on our spiritual lives with Christ.  There’s plenty of “church lite” or “faith lite” religion out there in our sound-bite society.  It’s quite popular.  It meets a temporary need.  But, our yearning for something more, something that endures, something that’s missing in our faith is what I’m addressing today.

 

 

Scholars who make it their life’s work to study John Wesley, claim that despite being a “Type A” personality, he required time.  He was quite definitely a “work in progress.”  Although UM preachers most popularly talk about Wesley’s Aldersgate experience as his one, main conversion, he actually had four conversions over his lifetime.  Each one of these radical turning points brought him closer to the God he loved & served.  Faith can develop similarly in us. 

 

Wesley’s first conversion was of his lifestyle.  He wanted to live right & be right with God & his fellow humans.  His second conversion was a theological conversion of the mind whereby he gave intellectual assent (agreed with God) to become an ordained priest in the Church of England.  (Lest any pastor think that ordination is when we have spiritually “arrived,” Father John has something to teach us!) … Because his third conversion, the one that he’s best known for, this conversion of “the warmed heart” years after his ordination, helped him realize that true faith is a matter of the heart, not just the mind.  (He was quite the intellectual, so transforming his mind was a big, necessary first step.)  His fourth & final conversion was an ecclesiastical conversion that altered how he saw ministry being accomplished through him (his open air preaching) & others (especially women).[1]

 

  Call these events what you will -- conversions, spiritual transformations, revelations, or epiphanies – they are progressive(ly), positive movements in holiness in one’s life. They may come in this order or a different order. It may be one, sole spiritual experience, four conversions, or a series of transformations.  Faith is not an exact science!  God works with us individually, just as God created us individually.  The good news to take away from today is that God gives us the gift of time to grow in faith.

 

To express this idea, Wesley often used the phrase, “saved to the utter-most.”  Was he saved?  Yes!  But it took years until he was “saved to the utter-most.”  Is it not the same with many of us?  God hasn’t given up on us, yet.  Why have we given up on ourselves & feel frustrated, guilty, or discouraged?  In some cases, we’ve given up on God.  Why?  Because we think God gave up on us!?!

 

Faith is often just another word for trust.  Trust happens when we get to know someone better.  The more we know that individual, the more we may love & trust that person.  Similarly, the more time we spend in prayer, participating in worship & the sacraments, reading & studying God’s Word, doing the right kinds of things, engaging in acts/ministries of compassion with the sick, hurting & needy, we come to know Christ better, see his grace at work, & trust him more.  (If we’re doing one or two of these items & our faith is not growing, maybe we need to try one of the others.  Don’t get stuck.  Any relationship that isn’t growing the way we wish, often requires a fresh approach.)  It may not happen all of the sudden at the moment of our conversion.  That’s just the beginning.  There’s much more to come.  God’s impact on our lives is huge.  God’s kingdom is vast.

 

The Apostle Paul likened this spiritual growth to two kinds of faith: the faith of a servant/slave & the faith of a child (son or daughter) of God.  A servant wants to serve the overseer (the one in charge, the boss, or supervisor).  We grasp that concept.  We want to serve & do right by God, too.  (That’s the man in our group who caught himself before he did the wrong thing.) 

 

The faith of a son or daughter of God, however, is not just doing right because we want to, but doing right because it’s who we are, it’s who we’ve become, it’s in our DNA & throughout every fiber of our being.  It’s when we can do nothing else, but God’s will.  We don’t act out of a fear of punishment or hope for reward, but act out of this second nature that knows nothing else but loving God & others.  (Again, it’s what the man who was cheated really wanted from his faith.)  When we come to realize that we can be more than servants, but sons & daughters who literally have it within us to be holy, we are, indeed, saved to the uttermost.  There’s nothing missing, anymore.

 

Prayer of Christian Discipleship

 

In the Name….                   Copyright 2009 by G.D.Knerr at Lansdale, Pa.  All rights reserved.

 

 



[1] Tom Albin, Spiritual Formation in the Wesleyan Tradition: Then & Now, lecture at Evangelical Theological Seminary, Myerstown, Pa., 26Mar09.